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Pardes Levavot

Pardes Levavot, “Orchard of Hearts,” was formed in the spirit of creating conscious holy community. Our name expresses the spiritual blossoming of each individual heart within an inspiring and nurturing orchard.

For information on our congregation please call (303) 563-2110 and leave a message or send email to To join our congregation, please print a copy of our membership form, fill it out, and send it to our Synagogue.

Pardes Levavot gratefully acknowledges Allied Jewish Federation of Colorado for their support of our Circle of Family Education program. Thank you!


Jewish Renewal is a phenomenon, not a denomination. It resembles Reform Judaism in some ways, Reconstructionism in other ways, and even Orthodoxy - especially Hassidism - in some important ways. But it is not a formal denomination with a formal hierarchy or structure. It is the ongoing creative project of a generation of Jews who are seeking to renew Judaism and bring its spiritual and ethical vitality into our lives and communities, and at the same time embrace a global vision of the role of all human beings and spiritual paths in the transformation of life on this precious planet.

Jewish Renewal is dedicated to revealing Judaism's inner spirit and nurturing the spiritual life of Jews. Jewish Renewal draws significant spiritual inspiration from the legacy of Jewish mystical and Hassidic traditions, which is expressed in the cultivation of traditional practices such as meditation, chanting, and davening and the study of traditional Kabbalistic and Hassidic sources to enhance both individual and communal practice.

Jewish Renewal seeks to transform and renew the kavanah (spiritual intention) with which Jews of all kinds practice Judaism.

Jewish Renewal is a "movement" in the sense of a wave in motion, a grassroots effort to discover the modern meaning of Judaism as a spiritual practice. Jewish-renewalists see "renewal" as a process reaching beyond denominational boundaries and institutional structures, more similar to the multi-centered civil-rights or women's movements than to contemporary denominations. This renewal process is happening in Jewish music, liturgy, midrash, education, politics, etc., in synagogues as well as havurot, and even in "secular" settings.

Jewish Renewal sees itself as transdenominational, a movement that transcends the boundaries of the various denominations. Its membership includes people who are active in the Reform, Conservative, Reconstructionist, and Orthodox worlds as well as many others whose only religious/spiritual affiliation is Renewal.

In a deep way, Jewish Renewal is built on the idea that we live in a transformative moment in time, in which a new paradigm for spiritual life is being developed. Jewish Renewal draws heavily on the thought of Rabbi Zalman Schachter-Shalomi, which is a loving critique of the limitations of traditional Rabbinic Judaism and a call to continue the ongoing renewal of Jewish life in our time, as the Talmudic rabbis did in theirs.

Jewish Renewal actively seeks a relationship with God as the immanent reality that suffuses all creation and from time to time calls to us from beyond creation as well. This changes how we view the earth, the human race, the Jewish people, the relationship of human beings to the rest of creation - everything.

Jewish Renewal is neither "halakhic" nor anti-halakhic but "neo-halakhic." Just as Rabbinic Judaism involved transcending the halakhah of Temple sacrifice, so Jewish Renewal seeks to go beyond the limitations of traditional Rabbinic Judaism to forge a new halakhah in which Judaism is conscious of its place in an interconnected world. This new halakhah, for instance, includes expansion of the practice of kashrut to include ecological and ethical criteria, a new exploration of the concept of work as it applies to both the personal and societal Shabbat, and re-examination of intimacy and intimate relationships.

Jewish Renewal has long been committed to a fully egalitarian approach to Jewish life and welcomes the public and creative input of those who were traditionally excluded from the process of forming the Jewish tradition.

In Jewish Renewal:

  • Women and men are fully equal & participatory in shaping the future of Judaism;
  • Those who have often been marginalized in Jewish life are welcomed and honored;
  • There is respect for and often learning from other spiritual paths (e.g., Buddhism, Sufi, etc.),
  • People seek to heal the earth and society through seeking peace, justice, and ecological wholeness;
  • Chant, meditation, dance, and drama are encouraged as ways of connecting with God & Torah;
  • People desire to embody wisdom rather than etherealize or intellectualize it;
  • People strive to personally sense God as suffusing the world with Divinity.

Jewish Renewal is "maximalist" about Judaism - that is, Jewish spiritual practice is undertaken joyously and Jewish values are applied in many down-to-earth life dimensions (food, money, sex, health, politics, etc.) rather than restricted to prayer, holidays, or Torah study.

What is Jewish Renewal?

  • Jewish Renewal is a worldwide, trans-denominational movement grounded in Judaism's prophetic and mystical traditions.
  • Jewish Renewal carries forward Judaism's perpetual process of renewal.
  • Jewish Renewal seeks to bring creativity, relevance, joy and an all-embracing awareness to spiritual practice, as a path to healing our hearts and finding balance and wholeness - tikkun halev.
  • Jewish Renewal acts to fully include all Jews and to respect all peoples.
  • Jewish Renewal helps to heal the world by promoting justice, freedom, responsibility, caring for all life and the earth that sustains all life - tikkun olam.

Frequently Asked Questions

  1. Is Jewish Renewal Orthodox Judaism? Reconstructionist? ...?

    Jewish renewal is non-denominational (sometimes referred to as trans- or post-denominational) Judaism. It honors the important and unique role of each denomination, but does not seek to become a denomination itself. Because of its emphasis on direct spiritual experience and mystical or Kabbalistic teachings, Jewish renewal is sometimes referred to as Neo-Hasidic or Four Worlds Judaism (a reference to the "four worlds" of Jewish mysticism). While we seek to restore the spiritual vitality characteristic of the Hasidic movement of pre-war Europe, we believe, along with the Reconstructionists, that Judaism is an evolving religious civilization. This is what differentiates us from the Baal Tshuvah movement, which we refer to as Restorationist.

  2. Is this New Age Judaism?

    Not really. Jewish Renewal is sometimes referred to as "New Age" by people who do not know that meditation, dance, chant and mysticism have been present in Judaism throughout the ages and not, as some mistakenly believe, patched on to Judaism from other cultures. Sadly, some of our authentic, time-honored beliefs and practices have been lost to assimilationism, leaving many contemporary Jews largely unaware of them. This is a major reason why so many spiritually sensitive Jews have sought spiritual expression in other faith traditions.

  3. Where does Jewish Renewal come from?

    Paradigm shifts in Judaism go back as far as the destruction of the Second Temple and the transition from the Priestly Judaism of the Temple Cult to the Rabbinic tradition that has evolved up to present time. Other major shifts have occurred in response to the various upheavals such as the Expulsion from Spain, the Enlightenment, the founding of the Hasidic movement, the emergence of Reform/post-halachic Judaism, the trauma of the Holocaust, etc. The current phenomenon called Jewish Renewal traces its roots to the Havurah movement, feminism and other late 20th century phenomena, but primarily to the work of Rabbis Shlomo Carlebach (z'l) and Zalman Schachter-Shalomi. Both Reb Shlomo and Reb Zalman were trained in the Lubavitch Hasidic movement and later left it to found their own institutions, ordain their own students and plant the seeds of renewal worldwide.